{"id":7394,"date":"2019-03-19T07:00:34","date_gmt":"2019-03-18T23:00:34","guid":{"rendered":"https:\/\/www.curtin.edu.au\/news\/pictures-of-a-thousand-silences\/"},"modified":"2022-12-07T13:09:16","modified_gmt":"2022-12-07T05:09:16","slug":"pictures-of-a-thousand-silences","status":"publish","type":"post","link":"https:\/\/www.curtin.edu.au\/news\/pictures-of-a-thousand-silences\/","title":{"rendered":"Pictures of A Thousand Silences"},"content":{"rendered":"

The power of Hoda Afshar’s talent and the intellect that infuses her art is giving Afshar a cumulative following across Australia. Her desire to understand marginalisation has also led to her undertaking a PhD in Creative Arts at Curtin.<\/p>\n

Afshar left her home town of Tehran 11 years ago, already a respected photojournalist and artist. In fact, in 2006, World Press Photo acknowledged her as one of Iran\u2019s top young documentary photographers. She arrived in Sydney in 2007, imagining Australia to be a liberal-minded, progressive country, but became increasingly perplexed by the discourses surrounding immigration.<\/p>\n

\u201cOne thing I noticed was that mainstream images, particularly in the media and contemporary art, seemed to be supporting practices of marginalisation. This led me to search for the roots of these representations,” she explains.<\/p>\n

“I began studying western representations of Muslim women, partly in response to my own experience, and \u2018veil art\u2019 in particular.\u201d<\/p>\n

The shifting frames of veil art<\/h2>\n

She coined the term \u2018veil art\u2019 to describe the mainstream representations of the veil worn by Muslim women. While western depictions of the garment have always signified \u2018otherness\u2019, she points out that colonial representations (the male viewpoint) of the veil were curious and fetishised: the enigmatic female; beautiful harem dwellers, spirited but docile.<\/p>\n

\u201cBut after 9\/11, the veil came to represent a threat. And recently there\u2019s been another shift, with the veil now symbolising oppression. And something archaic.”<\/p>\n

Ironically, she explains, these representations inadvertently strengthen the concept of white-male chivalry \u2013 the quest to liberate the disempowered and the persecuted.<\/p>\n

\u201cIt supports an assumption, particularly in feminist discussion, that all female Muslim immigrants are escaping oppression.\u201d<\/p>\n

Realising that the paradoxes in images of oppression and marginalisation in Australian media and art warranted formal research, Afshar enrolled in a Master of Philosophy at Curtin, shortly after moving to Perth with her then partner. She then extended her research into a PhD project.<\/p>\n

“Half of my project is a written thesis, the other half is a creative production that confronts the discourses around migration and identity.<\/p>\n

\u201cThese are complex issues and a challenge to portray. But you gain a greater understanding in a PhD, and the deeper level of inquiry helps to refine your creative production.\u201d<\/p>\n

Beneath the oppression: incarceration on Manus and freedom in Behold<\/em><\/h2>\n

Now based in Melbourne, Afshar visited Perth recently to present her internationally acclaimed exhibition Behold.<\/a> <\/em>The work provides an exceptional glimpse into the existence of gay men in a Middle East city. As far as she’s aware, her images are the only documentation of the historic bathhouse where the men used to meet (the building has since been destroyed).<\/p>\n

\"Five<\/p>\n

While her focus differs markedly from her previous works, Behold<\/em> sits firmly in Afshar’s tradition of revealing the covert defiance behind overt oppression. Still, the quiet happiness she captures in Behold<\/em> contrasts with the human fatigue she encountered on Manus Island \u2013 the setting of her famous photograph of Behrouz Boochani, a well-known asylum seeker and writer who’s been in detention since 2013.<\/p>\n

Afshar won the 2018 Bowness Photography Prize for her portrait of Boochani, which was part of a creative collaboration with several Manus Island refugees; however, she didn\u2019t arrive in Papua New Guinea as a photographer, with a camera over her shoulder.<\/p>\n

\u201cI would have been barred from Manus if I\u2019d declared my reason for visiting,\u201d she says. \u201cI entered as a tourist, but as soon as it was obvious I was a photographer I was being followed \u2013 I even had immigration officials hanging around my hotel window.\u201d<\/p>\n

She spent 10 days on Manus Island, working closely with the refugees in small groups (all the while being followed by officials).<\/p>\n

\u201cMost of the detainees are fragile, the majority seem broken. Behrouz is different. He trained as a journalist in Iran so he understands the power of communication, and he was able to get news out of Manus when nobody else could. Writing gave him purpose and resolve.\u201d<\/p>\n

To avoid scrutiny, Afshar travelled with Behrouz Boochani and his friends 40 minutes by dinghy to a small island owned by a Papua New Guinean man and his family.<\/p>\n

\u201cIt is one of the few places on Manus where detainees can escape for a few days at a time. The family are beautiful people \u2013 they welcome visits from the asylum seekers. They even helped build a makeshift studio for me out of poles and robes,\u201d she says.<\/p>\n

\"\"<\/p>\n

The collaboration resulted in a multi-channel video installation and a series of portraits, from which she selected an image of Boochani to enter into the Bowness competition. She recalls his shock when he first saw the photo.<\/p>\n

\u201cHe said it scared him. He said, \u2018It\u2019s me, but I do not see myself in this picture. I only see a refugee \u2026 a bare life standing outside the borders of Australia, waiting and staring\u2019.<\/p>\n

\u201cHe was looking at his own image through the eyes of the beholder and thinking how his stare would make the audience feel.<\/p>\n

\u201cBut Behrouz is actually a hopeful man. He has a passion for life, and, although he\u2019s been in detention for years, he still has a sense of innocence and peace.\u201d<\/p>\n

Praising the portrait as having \u2018immense visual, political and emotional presence\u2019, the Bowness judges awarded Afshar the $30,000 first prize.<\/p>\n

Trust in the power of art … and the app<\/h2>\n

In a brilliant complement to Afshar\u2019s Bowman Prize, Boochani himself recently won the Victorian Prize for Literature<\/a> \u2013 Australia\u2019s richest literary prize, no less \u2013 for No Friend but the Mountains: Writing from Manus Prison<\/a><\/em>, a 400-page memoir built by What\u2019s App messages from Boochani to his translator in Australia.<\/p>\n

Afshar attended the Melbourne event where No Friend But The Mountains <\/em>was announced as the winner, and sent Boochani a video of the ceremony.<\/p>\n

\u201cHis prize is a huge victory \u2013 it gives all of us hope,\u201d she says.<\/p>\n

And on her own success, she says that winning the Bowness Prize for the portrait of Boochani was a glorious moment in her career.<\/p>\n

\u201cIt is also a confirmation of the trust that I\u2019ve always placed in the power of art to change the world, through changing the way we see it.\u201d<\/p>\n

Afshar is currently working on her thesis, which is sure to reveal more about the power of art.<\/p>\n","protected":false},"excerpt":{"rendered":"

Hoda Afshar left her home town of Tehran 11 years ago as a respected photojournalist and artist. The Curtin PhD student says her doctoral research has given her work a deeper level of understanding.<\/p>\n","protected":false},"author":618,"featured_media":7395,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_oasis_is_in_workflow":0,"_oasis_original":0,"_oasis_task_priority":"","_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"","_relevanssi_noindex_reason":"","wds_primary_category":0,"wds_primary_research-areas":0,"footnotes":""},"categories":[28,3,82],"tags":[],"research-areas":[],"class_list":["post-7394","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-art-and-design","category-campus-and-global-community","category-society-and-culture"],"acf":{"post_options":{"":null,"additional_content":{"title":"","content":"","image":false},"related_courses":[{"title":"Doctor of Philosophy - Art","qualification":"","link":"https:\/\/study.curtin.edu.au\/offering\/course-research-doctor-of-philosophy---art--dr-finart\/","description":"","faculty":"Humanities"},{"title":"Master of Philosophy (Creative Arts - Cultural Heritage Studies)","qualification":"","link":"https:\/\/study.curtin.edu.au\/offering\/course-research-master-of-philosophy-creative-arts---cultural-heritage-studies--mr-cherst\/","description":"","faculty":false}],"credits":{"author":"","photographer":"","media":false},"display_author":true,"banner":{"image":false}}},"featured_image":"https:\/\/www.curtin.edu.au\/news\/wp-content\/uploads\/2022\/07\/Remain-1000x500.jpg","author_meta":{"first_name":"Karen","last_name":"Green","display_name":"Karen Green"},"publishpress_future_action":{"enabled":false,"date":"2026-04-15 09:45:55","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.curtin.edu.au\/news\/wp-json\/wp\/v2\/posts\/7394","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.curtin.edu.au\/news\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.curtin.edu.au\/news\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.curtin.edu.au\/news\/wp-json\/wp\/v2\/users\/618"}],"replies":[{"embeddable":true,"href":"https:\/\/www.curtin.edu.au\/news\/wp-json\/wp\/v2\/comments?post=7394"}],"version-history":[{"count":0,"href":"https:\/\/www.curtin.edu.au\/news\/wp-json\/wp\/v2\/posts\/7394\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.curtin.edu.au\/news\/wp-json\/wp\/v2\/media\/7395"}],"wp:attachment":[{"href":"https:\/\/www.curtin.edu.au\/news\/wp-json\/wp\/v2\/media?parent=7394"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.curtin.edu.au\/news\/wp-json\/wp\/v2\/categories?post=7394"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.curtin.edu.au\/news\/wp-json\/wp\/v2\/tags?post=7394"},{"taxonomy":"research-areas","embeddable":true,"href":"https:\/\/www.curtin.edu.au\/news\/wp-json\/wp\/v2\/research-areas?post=7394"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}